Reed-Danahay 1997 provides the first comprehensive historical overview of the term “autoethnography,” including sources in anthropology and literary criticism. See also Reed-Danahay 2001 for a broader discussion of issues of power and representation in ethnographic life writing.
THROUGH ONE IMMIGRANT’S EYES: AUTOETHNOGRAPHY OF A SLOVAK WOMAN LIVING IN NORTH AMERICA. (745). Reed-Danahay also views autoethnography as a blend of the personal and the cultural in the social. 7 Susanne. fiction, novels, photographic essays, personal essays, journals, fragmented and layered writing, and social science.
Table of contents. Contents: Deborah Reed-Danahay, Introduction -- Kay Warren, Narrating Cultural Resurgence: The Politics of Genre and Self-Representation for Mayan Activists -- David Kideckel, Autoethnography as Political Resistance: A Case from Socialist Romania -- Birgitta Svensson, The Power of Biography: Criminal Policy, Prison Life, and the Formation of Criminal Identities in the.Autoethnography, a genre of writing that involves personalized accounts in which authors draw on their own lived experiences, connects the personal to the culture and places the self and others within a social context (REED-DANAHAY, 1997).Autoethnography is a form of qualitative research in which an author uses self-reflection and writing to explore anecdotal and personal experience and connect this autobiographical story to wider cultural, political, and social meanings and understandings. Autoethnography is a self-reflective form of writing used across various disciplines such as communication studies, performance studies.
Instead of exploring all the different views of this word the focus was placed squarely on one definition, Reed-Danahay's own. So that was disappointing, but other than that I felt that I In the introduction the editor, who also suplied a chapter for this book, Reed-Danahay lists a lot of different definitions to the term autoetnography.Read More
In response, those who support autobiographical inquiry have argued that autoethnography is more authentic than traditional research approaches, precisely because of the researcher's use of self, the voice of the insider being more true than that of the outsider (Reed-Danahay, 1997).Read More
View Deborah Reed-Danahay’s profile on LinkedIn, the world's largest professional community. Deborah has 5 jobs listed on their profile. See the complete profile on LinkedIn and discover Deborah.Read More
Listening To Self: An Appeal for Autoethnography in. We use the term “autoethnography” as a theoretical and methodological lens to explain how we might. Reed-Danahay, 1997. (4.Read More
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In departing from the traditional stance taken by anthropologists, who study 'others' ethnographically, this timely book explores forms of self-inscription on the part of both the ethnographer and those 'others' who are studied. Informed by developments in postmodernism, postcolonialism, and feminism, this is an original contribution to the growing dialogue across disciplinary boundaries. The.Read More
In this definitive reference volume, almost fifty leading thinkers and practitioners of autoethnographic research—from four continents and a dozen disciplines—comprehensively cover its vision, opportunities and challenges. Chapters address the theory, history, and ethics of autoethnographic practice, representational and writing issues, the personal and relational concerns of the.Read More
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Handbook of Autoethnography Holman-Jones, S., Adams, T.E., Ellis, C. In this definitive reference volume, almost fifty leading thinkers and practitioners of autoethnographic research—from four continents and a dozen disciplines—comprehensively cover its vision, opportunities and challenges.Read More